Rövid leírás:
Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. Radde-Gallwitz explores how this idea was appropriated by early Christian theologians from non-Christian philosophy with particular reference to Basil of Caesarea and Gregory of Nyssa.
Hosszú leírás:
Divine simplicity is the idea that, as the ultimate principle of the universe, God must be a non-composite unity not made up of parts or diverse attributes. The idea was appropriated by early Christian theologians from non-Christian philosophy and played a pivotal role in the development of Christian thought.
Andrew Radde-Gallwitz charts the progress of the idea of divine simplicity from the second through the fourth centuries, with particular attention to Basil of Caesarea and Gregory of Nyssa, two of the most subtle writers on this topic, both instrumental in the construction of the Trinitarian doctrine proclaimed as orthodox at the Council of Constantinople in 381. He demonstrates that divine simplicity was not a philosophical appendage awkwardly attached to the early Christian doctrine of God, but a notion that enabled Christians to articulate the consistency of God as portrayed in their scriptures.
Basil and Gregory offered a unique construal of simplicity in responding to their principal doctrinal opponent, Eunomius of Cyzicus. Challenging accepted interpretations of the Cappadocian brothers and the standard account of divine simplicity in recent philosophical literature, Radde-Gallwitz argues that Basil and Gregory’s achievement in transforming ideas inherited from the non-Christian philosophy of their time has an ongoing relevance for Christian theological epistemology today.
Radde-Gallwitz has produced a book of impeccable historical and philological scholarship, which nevertheless at no point leaves the reader in any doubt that the ultimate objective of the work is squarely in the theological field… highly original
Tartalomjegyzék:
Introduction
Simplicity and the Problem of Contradiction: Ptolemy and the Legacy of Marcion
From Science to Silence: Clement of Alexandria and Origen
Agen(n)?tos and the Identity Thesis: Justin, Dionysius of Alexandria, and Athanasius, and Athanasius
„Truly repay the debt”: Aetius and Eunomius of Cyzicus
Basil of Caesarea I: On Not Knowing God’s Essence (But Still Knowing God)
Basil of Caesarea II: Concepts, Reality, and Reading
„Therefore be perfect as your heavenly Father is perfect”: Gregory of Nyssa on Simplicity and Goodness
Conclusion: The Transformation of Divine Simplicity
